Margaret McKee Huey and J.K. McKee That the Jewish people have widely and faithfully observed the seventh-day Sabbath or Shabbat throughout their history is a testament to God’s declaration in Exodus 31:16: ‘The Israelite people shall keep the sabbath, observing the sabbath throughout the ages as a covenant for all time” (NJPS). The view of […]
Posts Tagged: Jewish Tradition
That the seventh-day Sabbath or Shabbat is to be a holy time, sanctified unto the Lord, is clear enough from the Torah: “Observe the day of Shabbat, to set it apart as holy, as ADONAI your God ordered you to do” (Deuteronomy 5:12, CJB). It is also stated how “the seventh day is a sabbath […]
Today’s Messianic movement uses religious symbols, with congregations and ministries using mostly Jewish, but as well as some Christian, signs, to associate with their mission and purpose. Some of these religious symbols provoke positive, but some provoke negative, reactions from people. We all need a fair-minded look at some of these symbols, seeing what a variety of mainline Jewish and Christian sources have actually said, before listening to some of the misinformation that can so widely circulate, often branding common symbols like the Star of David or cross as being “utterly pagan,” and needing to be completely removed and never spoken of again.
Margaret McKee Huey and J.K. McKee The holiday of Purim is a relatively minor festival in the Tanach (Old Testament), yet it portrays a very important story that all of God’s people need to understand. Having been dispersed into Babylonian exile in 585 B.C.E., the Jewish people now find themselves under Persian rule. While many […]
Certainly, when Believers in Messiah Yeshua sit down to partake of the Passover meal, we are not just remembering the Exodus of the Ancient Israelites and the plagues that God dispensed upon the Egyptians. We are sitting down to remember great events in the salvation history of the world.
The Jewish mystical tradition and associated ideas and beliefs, have notably never had a huge foothold within mainstream Synagogue teaching. Yet, today’s Messianic Believers need to begin to be much more discerning, and think much more critically about this. We will not only need to evaluate a few things originating from Jewish mysticism which have “slipped in” unnoticed, but as we consider what is in store for us in the future, and things which we must be a bit more careful of.
For most Messianics I know who celebrate Chanukah, they hear a great deal about the military exploits of the Maccabees and the rededication of the Temple. Many of them honestly take the time to flip through the Books of 1&2 Maccabees in the Apocrypha, the principal historical record that influences our understanding of the wars fought by the Maccabees. When Jerusalem was recaptured and the Temple was rededicated, much more really did take place. This goes beyond the lives of Judah Maccabee and his brothers. Sadly, too many congregations and fellowships that honor Chanukah are not that familiar with this period of complicated history—not only for what took place in the Second Century B.C.E., but how it would influence the First Century C.E.
Much of the Messianic community has promoted what it considers to be “Biblically kosher,” which primarily begins and ends at not eating pork and shellfish. In traditional Judaism, however, what it means to be kosher is much more involved than observant Jews not eating certain meats labeled to be “unclean.” Kashrut involves classification of unclean meats to be sure, but also involves some significant traditions regarding the butchering of animals, how meat is to be prepared, what can and cannot be eaten together, separation of utensils and cookware—as well as a variety of theological and philosophical reasons proposed for the institution of these Biblical instructions, and their subsequent interpretation and application over the centuries by Jewish religious authorities and diverse Jewish communities.
It should not be a great surprise to anyone studying or evaluating the kosher dietary laws, principally contained in Leviticus 11 and Deuteronomy 14, that the question “Is eating kosher really healthier?” is something commonly asked. There is little doubting how the Hebrew Scriptures are materialistic, in the sense that normal human activities like eating or drinking, are not to be looked down upon or spurned.
There is little doubting that within the broad Messianic community, there can be huge debates over the application of the Torah’s dietary laws. Most frequently, as has been our family’s experience, the perspectives surrounding kashrut have been too quickly polarized into the realms of those who keep “Biblically kosher,” versus those who keep “Rabbinic kosher.” Those who keep “Biblically kosher,” are those who often have eliminated pork and shellfish from their diet, but at the same time will often buy commercially processed meat at the supermarket, will not look for a hechsher or approved Jewish seal on many food products, and will eat out at most restaurants (perhaps even including fast food). Those who keep “Rabbinic kosher,” are those who will only purchase traditionally slaughtered meat, will look for a hechsher on most food products, will not eat out at most restaurants, and will observe practices such as not mixing meat and dairy, having multiple sets of dishes and utensils.