“But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (NASU).
Posts Tagged: Romans
Romans 3:27-31 – Validity of Torah
“Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the Law. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law” (NASU).
Romans 3:19-22 – Validity of Torah
“Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Yeshua the Messiah for all those who believe; for there is no distinction” (NASU).
What Are “Works of the Law”? – Articles
Anyone who enters into Pauline theological studies today will easily encounter the fact that there are scholars and exegetes who think that the term “works of law” or ergōn nomou—appearing first in Galatians (2:16[3x]; 3:2, 5, 10), and then appearing again in Romans (3:20, 28)—actually does designate something other than “works/deeds/actions required by the Mosaic Law,” or at least something a bit more specific than just “observing the law” (NIV) in general. These proposals, though, have been met with a great deal of criticism, and even some hostility, by those of particular theological traditions. Alternatives to the customary meaning of “works of law” have been proposed more frequently, as New Testament theologians, over the past fifty years or so, have had greater access to ancient Jewish literature and resources, and this information has had to be considered in their exegesis.
What Does “Under the Law” Really Mean? A Further Study – Articles
This further study, of what “under the Law” really means, will consider some of the strengths and weaknesses today’s Messianic Believers have, especially when a Christian family member or friend exclaims “We’re not under the Law!” Not only will this analysis provide some more detailed answers to those who are skeptical of a Messianic’s Torah obedience, but it is engaged with contemporary thought and opinion surrounding the terminology “under the Law,” and why “under the Law” meaning “obedient to the Torah of Moses” is a poor conclusion.
What is the New Covenant? – Articles
Not enough evangelical Christians today are familiar with the fact that the expectation of the New Covenant, as it is commonly called, is something rooted within some distinct prophecies of the Hebrew Bible or Tanach.
The Faithfulness of Yeshua the Messiah – Articles
New things are being proposed in today’s contemporary Bible scholarship, and they are opening some unique doors to the developing theology and spirituality of our maturing Messianic movement. One such phenomenon is the proposal that when “works of law” (Grk. ergōn nomou) is referred to in the Pauline Epistles (Galatians 2:16; 3:2, 5, 10; Romans […]
Works of the Law – FAQ
I have heard a teaching which stated that the term “works of the Law” actually refers to Rabbinical extra-Biblical commandments? Is there any substantiation for this?
Romans 10:4 – FAQ
How can you say that the Law of Moses is still to be followed by Christians today, when it is quite clear that Jesus terminated the Law, being its end?
Romans 1:26-27 – FAQ
I have heard liberal Bible scholars teach that Romans 1:26-27 allows for homosexuality. Is this at all true?