Recent Teachings

Click on the title of the teaching to get full access to any notes, audio, and/or video associated along with the Scriptures covered.

Bill Patton

Toldot 1

Taught by Bill Patton, February 8, 2014

Genesis 26:12-35, Isaiah 65:23-66:8, Romans 9:6-18

Part of the Triennial Torah Cycle series, Taught at a Shabbat service

Herein is a description

Genesis 26:12–35 (Listen)

12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac’s servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah. 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the LORD has made room for us, and we shall be fruitful in the land.”

23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac’s servants dug a well.

26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac’s servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah; therefore the name of the city is Beersheba to this day.

34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter for Isaac and Rebekah.

(ESV)

Isaiah 65:23–66:8 (Listen)

23   They shall not labor in vain
    or bear children for calamity,
  for they shall be the offspring of the blessed of the LORD,
    and their descendants with them.
24   Before they call I will answer;
    while they are yet speaking I will hear.
25   The wolf and the lamb shall graze together;
    the lion shall eat straw like the ox,
    and dust shall be the serpent’s food.
  They shall not hurt or destroy
    in all my holy mountain,”
      says the LORD.

66:1   Thus says the LORD:
  “Heaven is my throne,
    and the earth is my footstool;
  what is the house that you would build for me,
    and what is the place of my rest?
  All these things my hand has made,
    and so all these things came to be,
      declares the LORD.
  But this is the one to whom I will look:
    he who is humble and contrite in spirit
    and trembles at my word.
  “He who slaughters an ox is like one who kills a man;
    he who sacrifices a lamb, like one who breaks a dog’s neck;
  he who presents a grain offering, like one who offers pig’s blood;
    he who makes a memorial offering of frankincense, like one who blesses an idol.
  These have chosen their own ways,
    and their soul delights in their abominations;
  I also will choose harsh treatment for them
    and bring their fears upon them,
  because when I called, no one answered,
    when I spoke, they did not listen;
  but they did what was evil in my eyes
    and chose that in which I did not delight.”
  Hear the word of the LORD,
    you who tremble at his word:
  “Your brothers who hate you
    and cast you out for my name’s sake
  have said, ‘Let the LORD be glorified,
    that we may see your joy’;
    but it is they who shall be put to shame.
  “The sound of an uproar from the city!
    A sound from the temple!
  The sound of the LORD,
    rendering recompense to his enemies!

  “Before she was in labor
    she gave birth;
  before her pain came upon her
    she delivered a son.
  Who has heard such a thing?
    Who has seen such things?
  Shall a land be born in one day?
    Shall a nation be brought forth in one moment?
  For as soon as Zion was in labor
    she brought forth her children.

(ESV)

Romans 9:6–18 (Listen)

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

(ESV)

Other recent teachings at Tabernacle of David:
Previous week Following week
« Chayei Sarah 4 Words of the Master Pt 8 »
Back to all teachings