Editor’s note: This post originally appeared on Think Apologetics. Tabernacle of David considers this resource trustworthy and Biblically sound.
Is Jesus the Only Way?
One of the most controversial issues in religious dialogue is whether there is one way of salvation. In other words, the biblical claim that Jesus is the only possible Savior for the human race (Matthew 11:27; John 1:18; 3:36; 14:6; Acts 4:12; 1 John 1: 5:11-12) is considered to be overly exclusive and arrogant. In the Bible, people do experience salvation by the explicit preaching of the gospel (Luke 24:46-47; John 3:15-16;20-21; Acts 4:12; 11:14; 16:31; Romans 10:9-10-13-18; 1 Corinthians 15:1-4; Hebrews 4:2; 1 Peter 1:3-25; 1 John 2:23; 5:12). Furthermore, the New Testament does not reveal Jesus as any ordinary prophet or religious teacher. Rather, it reveals Him as God incarnate (John 1:1; 8:58-59;10:29-31;14:8-9;20-28; Philipians 2:5-7; Col 2:9;Titus 2;13; Hebrews 1:8; 2 Peter 1:1).
So how can the disciple of Jesus make an exclusive truth claim that Jesus is the only way of salvation for mankind? For starters, there needs to be the willingness to implement critical thinking. Secondly, there needs to be a call to intellectual honesty. Three views will be discussed in this article: religious pluralism, exclusivism, and inclusivism. Religious pluralism is the belief that every religion is true. In other words, each faith provides a genuine religious experience with the Ultimate, and while others may be better than others, all are adequate.
One of the weaknesses of religious pluralism is the tendency to forget that the denial of truth of any particular faith or truth claim is itself a form of exclusivism (see more on exclusivism below). While the pluralist says others are intolerant if they do not accept all views as true, they tend to be intolerant of anyone who is not a pluralist. While there are some similarities in faiths such as truth, a God, a right and wrong, spiritual purpose in life, and communion with God, they all also have some glaring differences such as the nature of God, the afterlife, the nature of man, sin, salvation, and creation. Jesus made some very strong statements that challenge the issue of religious pluralism. It must be noted that after reading some of these statements by Jesus, the common response is that the reader cannot take these passages literally. The entire issue of what qualifies as literal and non-literal in the Bible falls into the category of biblical hermeneutics. Hermeneutics is the art and science of biblical interpretation.
A full treatment of hermeneutics will not be addressed in this article. Needless to say, if Jesus really did say the following things and a person did take them literally, it would challenge an individual’s autonomy before God. Here are some of Jesus’ statements.
1. If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. “For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it” (Luke 9:23-24).
2. Regarding the eternal destiny of people, Jesus said to his fellow countrymen, “Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins” (John 8:24).
3. For the status of those who are presently rejecting Him, Jesus said “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God” (John 3:18).
4. Perhaps one of the most challenging statements Jesus gives is in Matthew 10:33-37, “But whoever denies Me before men, I will also deny him before My Father who is in heaven. Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. “For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household. He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.”
5. Jesus made it clear that that anyone who wants to come o the Father must come to Him when he stated, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6)
While we do need to study these passages in their proper context, we can ask, if religious pluralists did believe Jesus is the Son of God, and His claims are true, would there still be a case for religious pluralism? Perhaps we forget that the God of Israel is a rational being, and principles of good reason are part of His very nature. Since biblical faith as well as other faiths claim to be founded on divine revelation, it is impossible to not utilize reason and evidence to examine the revelation claim in its religious and historical context. After looking at the following religious claims, it is evident that it is impossible to not use the law of non-contradiction which states that two opposite views cannot be true at the same time. Regarding the deity of Jesus, here are the claims about Him from various faiths:
Orthodox Christianity/ Messianic Judaism: Jesus is both God and man/Jesus is an uncreated being. Jesus is the Jewish Messiah as foretold in the Tanakh (the acronym that is formed from the first three parts of the Hebrew Bible: Torah (the first five books of the Bible), Nevi’ im (the Prophets), and K’ tuvim (the Writings). The Tanakh is referred to the Old Testament. Jesus is the second person of the Godhead, equal to the Father and the Holy Spirit (John 1:1; Col. 1:15-19; Phil. 2: 5-11).
Islam/Traditional Judaism: Jesus in not God and man. Traditional Judaism says Jesus is not the Jewish Messiah as foretold in the Tanakh. Jesus may be simply regarded as a prophet or teacher but not divine. Islam’s founder is Muhammad who was forty years old when he began having visions accompanied by violent convulsions during which he received his revelation from Allah. His writings are called the Koran, which he claims were dictated to him directly by the Angel Gabriel. Islam states Jesus was never crucified, and therefore, never risen. The Qur’an was written some six hundred years after the life of Jesus which makes it a much later source of information than the New Testament.
Mormonism: claims to be founded on divine revelation. Joseph Smith, the founder of the Mormon Church, claimed to have received personal revelation from God on the basis of two visions, (the first allegedly given to him in 1820, the second one in 1823). The Bible asserts that Jesus is that He is uncreated (John 1:1-3; Col. 1:16-17) while the Mormon claim is that Jesus is a created being.
The Watchtower Society/Jehovah Witnesses: In the Bible, Jesus is the second person of the Godhead, equal to the Father and the Holy Spirit (John 1:1; Col. 1:15-19; Phil. 2: 5-11). This is rejected by Jehovah Witnesses.
Buddhism/Hinduism: are not theistic faiths, they are pantheistic (all is God). Therefore, they are already different from Christianity. Buddhism teaches that Jesus was an enlightened man, but not God. Hinduism says that Jesus was a good teacher and perhaps an incarnation of Brahman who is an impersonal, supreme being.
After examining the differences in each of these faiths, John P. Newport sums up the issue rather nicely: “No sane person tries to accept as authoritative revelation from God all writings which are self-declared to be such. However eager we may be for harmony and tolerance, we cannot be intellectually honest unless we face the fact that there is a real contradiction between conflicting truth claims. As we reflect on how we are created in the image of God, we need to remember that we are creatures of both will and mind, of faith and reason. We are called to think as well as act and feel; therefore our faith will always have a rational element to it.” (1)
1. Newport, John C. Life’s Most Important Questions: A Contemporary Philosophy of Religion. Dallas, Texas. Word Publishing. 1989, pgs 452-453.