Editor’s note: This post originally appeared on Think Apologetics. Tabernacle of David considers this resource trustworthy and Biblically sound.
Here is a fine quote by New Testament scholar Michael Bird:
“There are two approaches to the Gospels that I ardently deride. First, some über-secularists want to read the Bible as nothing more than a deposit of silly ancient magic, mischievous myths, wacky rituals, and surreal superstitions. They engage in endless comparisons of the Bible with other mythic religions to flatten out the distinctive elements of the story. Added to that is advocacy of countless conspiracy theories to explain away any historical elements in the text. This approach is coupled with an inherent distaste for anything supernatural, pre-modern, and reeking of religion. Such skeptics become positively evangelical in their zealous fervor to prove that nothing in the Bible actually happened. Second, then there are those equally ardent Bible-believers who want to treat the Bible as if it fell down from heaven in 1611, written in ye aulde English, bound in pristine leather, with words of Jesus in red, Scofield’s notes, and charts of the end times. Such persons regard exploring topics like problems in Johannine chronology just as religiously affronting as worshiping a life-size golden statue of Barack Obama. Now I have to say that both approaches bore the proverbial pants off me. They are equally as dogmatic as they are dull. They are as uninformed as they are unimaginative. There is another way”-Michael Bird, The Gospel of the Lord, How the Early Church Wrote the Story of Jesus, p. 67