J.K. McKee of Messianic Apologetics discusses how the term “Judaizer” is theologically and socially loaded—but how the Scriptures themselves might actually present something different than what is commonly considered.
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Galatians 3:12-14 “However, the Law is not of faith; on the contrary, ‘HE WHO PRACTICES…
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J.K. McKee of Messianic Apologetics reviews Paul’s confrontation of Peter in Antioch in Galatians 2:11-14. How are today’s Messianic people to properly approach this controversial scene?
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J.K. McKee of Messianic Apologetics reviews the meeting between Paul and the Jerusalem leaders in Galatians 2:1-10. Were Paul and Jerusalem at odds? Or does this scene represent early tensions involving the spread of the good news among the nations?
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Epistle of Paul to the Galatians INTRODUCTION TO GALATIANS Approximate date: 48-49 C.E. or 50-52…
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J.K. McKee surveys the Epistle of Galatians from a Messianic perspective.
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J.K. McKee of Messianic Apologetics will be reviewing important passages from 2 Corinthians.
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“Paul, an apostle (not sent from men nor through the agency of man, but through Yeshua the Messiah and God the Father, who raised Him from the dead), and all the brethren who are with me, to the [assemblies] of Galatia: Grace to you and peace from God our Father and the Lord Yeshua the Messiah, who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father, to whom be the glory forevermore. Amen… For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Messiah. For I would have you know, brethren, that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but I received it through a revelation of Yeshua the Messiah” (NASU).
“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, ‘If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?’” (NASU).