J.K. McKee of Messianic Apologetics discusses the negative influence of the presumed Hebrew Gospel of Matthew on today’s Messianic movement.
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Matthew 23:2-3 is a passage which has been used to justify everything from today’s Messianic Jewish Believers following almost every single halachic ruling of the ultra Orthodox and/or Chassidic Jewish authorities and their literature, to Messianic Believers completely disregarding all forms of ancient and/or modern Jewish tradition in their approach to the Torah or Law of Moses, totally dismissing works like the Mishnah or Talmud as valuable historical records. Unfortunately, for whatever reason or series of reasons, moderating the extremes on Matthew 23:2-3 has not been too permitted in the Messianic movement of 2013—for it is easy to see the negative spiritual and theological fruit of the extremes of Matthew 23:2-3, either (1) representing a widescale dismissal of all forms of Rabbinic Jewish tradition and custom, or (2) requiring a blind obedience to Orthodox Judaism on the part of contemporary Messianic Believers. A third, depolarizing alternative to the current interpretations widely touted, desperately needs to be presented.
Among all of the texts of the Apostolic Scriptures or New Testament, today’s broad Messianic movement has some significant struggles when it comes to the composition of the Gospel of Matthew.