a summary for Messianic teaching and preaching Much of today’s Messianic movement places a high…
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Epistle of James INTRODUCTION TO JAMES Approximate date: 45-50 C.E. Time period: prior to, or…
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J.K. McKee surveys the Epistle of James from a Messianic perspective.
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“You believe that God is one. You do well; the demons also believe, and shudder” (NASU).
“My brethren, do not hold your faith in our glorious Lord Yeshua the Messiah with an attitude of personal favoritism” (NASU).
“Let no one say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death” (NASU).
“James, a bond-servant of God and of the Lord Yeshua the Messiah, to the twelve tribes who are dispersed abroad: Greetings” (NASU).
This further study, of what “under the Law” really means, will consider some of the strengths and weaknesses today’s Messianic Believers have, especially when a Christian family member or friend exclaims “We’re not under the Law!” Not only will this analysis provide some more detailed answers to those who are skeptical of a Messianic’s Torah obedience, but it is engaged with contemporary thought and opinion surrounding the terminology “under the Law,” and why “under the Law” meaning “obedient to the Torah of Moses” is a poor conclusion.
Why do you call the brother of Yeshua, “James,” when his name was clearly Ya’akov or “Jacob”?
Has God ever been tempted?