Posts Tagged: 1 Corinthians

1 Corinthians 1:1-9: “Opening Greetings” – Divinity of Yeshua

“Paul, called as an apostle of Yeshua the Messiah by the will of God, and Sosthenes our brother, to the [assembly] of God which is at Corinth, to those who have been sanctified in Messiah Yeshua, saints by calling, with all who in every place call on the name of our Lord Yeshua the Messiah, their Lord and ours: Grace to you and peace from God our Father and the Lord Yeshua the Messiah. I thank my God always concerning you for the grace of God which was given you in Messiah Yeshua, that in everything you were enriched in Him, in all speech and all knowledge, even as the testimony concerning Messiah was confirmed in you, so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Yeshua the Messiah, who will also confirm you to the end, blameless in the day of our Lord Yeshua the Messiah. God is faithful, through whom you were called into fellowship with His Son, Yeshua the Messiah our Lord” (NASU).

What Does the Shema Really Mean? – Articles

While the Shema of Deuteronomy 6:4-9 undoubtedly has an imperative for God’s people of worshipping, loving, and serving Him—the Shema also has an important place in religious history as it concerns monotheism. When the Ancient Israelites left Egypt, and were preparing themselves to enter into the Promised Land, they would certainly need a “statement of belief,” if you will, by which they would declare their exclusive loyalty to the LORD God, and not any of the other deities of Canaan. The Shema enjoined the requirements for God’s commandments to be taught to the people of Israel, and that they were to instruct their children.

In much of religious studies since, and most especially today, approaches to the Shema have gone beyond what was originally intended for the Ancient Israelites. While all who profess the Shema claim that their devotion is directed to the God of Israel, there can be a wide difference of approach between how the Shema is viewed in Jewish theology and Christian theology—particularly when it comes to the statement “the LORD is one.” In historical Judaism, the Lord being “one” means that God is a single entity. In historical Christianity, being “one” means that God is surely a prime entity, but that He may be composed of multiple elements like Father, Son, and Holy Spirit.

1 Corinthians 10:14-33: “Eating Meat at an Idolater’s Private Home” – Kosher

“Therefore, my beloved, flee from idolatry. I speak as to wise men; you judge what I say. Is not the cup of blessing which we bless a sharing in the blood of Messiah? Is not the bread which we break a sharing in the body of Messiah? Since there is one bread, we who are many are one body; for we all partake of the one bread. Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we? All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. Let no one seek his own good, but that of his neighbor. Eat anything that is sold in the meat market without asking questions for conscience’ sake; FOR THE EARTH IS THE LORD’S, AND ALL IT CONTAINS [Psalm 24:1; 50:12; 89:11]. If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake. But if anyone says to you, ‘This is meat sacrificed to idols,’ do not eat it, for the sake of the one who informed you, and for conscience’ sake; I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks? Whether, then, you eat or drink or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the [assembly] of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved” (NASU).

1 Corinthians 8: “Eating Meat Sacrificed to Idols” – Kosher

“Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies. If anyone supposes that he knows anything, he has not yet known as he ought to know; but if anyone loves God, he is known by Him. Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one. For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Yeshua the Messiah, by whom are all things, and we exist through Him. However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled. But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. But take care that this liberty of yours does not somehow become a stumbling block to the weak. For if someone sees you, who have knowledge, dining in an idol’s temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols? For through your knowledge he who is weak is ruined, the brother for whose sake Messiah died. And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Messiah. Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble” (NASU).

1 Corinthians 6:12-20: “‘Food is for the Stomach and the Stomach is for Food’” – Kosher

“All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. Now God has not only raised the Lord, but will also raise us up through His power. Do you not know that your bodies are members of Messiah? Shall I then take away the members of Messiah and make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, ‘THE TWO SHALL BECOME ONE FLESH’ [Genesis 2:24]. But the one who joins himself to the Lord is one spirit with Him. Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body” (NASU).

1 Corinthians 10:14-33 – Validity of Torah

“Therefore, my beloved, flee from idolatry. I speak as to wise men; you judge what I say. Is not the cup of blessing which we bless a sharing in the blood of Messiah? Is not the bread which we break a sharing in the body of Messiah? Since there is one bread, we who are many are one body; for we all partake of the one bread. Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we? All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. Let no one seek his own good, but that of his neighbor. Eat anything that is sold in the meat market without asking questions for conscience’ sake; FOR THE EARTH IS THE LORD’S, AND ALL IT CONTAINS [Psalm 24:1; 50:12; 89:11]. If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake. But if anyone says to you, ‘This is meat sacrificed to idols,’ do not eat it, for the sake of the one who informed you, and for conscience’ sake; I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks? Whether, then, you eat or drink or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the [assembly] of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved” (NASU).

1 Corinthians 9:19-23 – Validity of Torah

“For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Messiah, so that I might win those who are without law. To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. I do all things for the sake of the gospel, so that I may become a fellow partaker of it” (NASU).

1 Corinthians 8 – Validity of Torah

“Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies. If anyone supposes that he knows anything, he has not yet known as he ought to know; but if anyone loves God, he is known by Him. Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one. For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Yeshua the Messiah, by whom are all things, and we exist through Him. However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled. But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. But take care that this liberty of yours does not somehow become a stumbling block to the weak. For if someone sees you, who have knowledge, dining in an idol’s temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols? For through your knowledge he who is weak is ruined, the brother for whose sake Messiah died. And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Messiah. Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble” (NASU).